Sermon: “Easy?”
Matthew 11:25-30
Matthew 11:25-30
My Dad
came to this country from a tiny village in County Antrim, Northern Ireland,
called Glenarm. It has a population of
fewer than 600 souls. When my Dad left
in 1926 it was probably about the same size.
By the standards of most American real estate developers it is a jewel
waiting to be polished and peddled. It’s
quaint, it has a long history, and it sits on the northern coast of the Irish
Sea looking over at Scotland.
Like
most families in Glenarm, my Dad grew up in a cottage leased from Lord
Antrim. This cottage sits across the
road from the sea wall. He left home
wanting to leave a lot of things behind him, but he brought with him a very
strong faith in our Lord. When he
arrived in New York harbor, he was shuttled over to Ellis Island where he was
eventually processed through into this country and went to live with his Aunt
in Rhode Island. After a short while he
found a job in NYC and moved there. He
was drawn to a community made up of other immigrants from Northern Ireland and
he was especially drawn to their churches and Bible classes.
He
joined a Bible class made up of several hundred men that met every Sunday
morning in a Methodist church in the city of Mt. Vernon, just north of the New
York City line. He didn’t have a car so
he would walk every Sunday morning several miles to attend the Bible class and
worship.
My Dad
was not given to showy clothes or jewelry, but from my first memory of him he
always wore a little gold pin in his lapel.
It was a pin given to members of the Bible class, and I’ve never seen
another pin like it. It was a yoke. Perhaps my first lesson in the Christian
faith was when I first asked him why he wore that strange looking pin. He explained it to me in the words of Matthew
11:28-30:
“Come
to me, all you that are weary and are carrying heavy burdens, and I will give
you rest. Take my yoke upon you, and learn from me; for I am gentle and
humble in heart, and you will find rest for your souls. For my yoke is easy,
and my burden is light.”
He
shared the Lord’s yoke, always.
There’s
an old story that claims that Jesus the carpenter was a master yoke-maker in his
community. People came from miles around for a yoke, hand carved and crafted by
Jesus son of Joseph.
When customers arrived with their team of oxen Jesus would spend considerable time measuring the team, their height, the width, the space between them, and the size of their shoulders. Within a week, the team would be brought back and he would carefully place the newly made yoke over the shoulders, watching for rough places, smoothing out the edges and fitting them perfectly to this particular team of oxen.
That's the yoke Jesus invites us to take. I have always wondered about that notion that his yoke is “easy.” In the Greek that word points to the tailor-made yokes: they were "well-fitting." The yoke Jesus invites us to take, the yoke that brings rest to weary souls, is custom made for our lives and hearts. The yoke he invites us to wear fits us well and is designed for two. His yokes were always designed for two. And our yoke-partner is none other than Christ himself.
Our Lord shares our burdens with us in the same way that two oxen yoked together can more easily accomplish their work. We focus – perhaps – on the burdens we shift to him, but this is a shared venture. He invites us to bring our burdens to him, but he also asks us to share his burdens, to share his ministry, to see the world as he sees it and to bring it relief and new life. He asks us to pray in ways that will reveal his burdens to us and to share with him in the tasks those burdens require.
When customers arrived with their team of oxen Jesus would spend considerable time measuring the team, their height, the width, the space between them, and the size of their shoulders. Within a week, the team would be brought back and he would carefully place the newly made yoke over the shoulders, watching for rough places, smoothing out the edges and fitting them perfectly to this particular team of oxen.
That's the yoke Jesus invites us to take. I have always wondered about that notion that his yoke is “easy.” In the Greek that word points to the tailor-made yokes: they were "well-fitting." The yoke Jesus invites us to take, the yoke that brings rest to weary souls, is custom made for our lives and hearts. The yoke he invites us to wear fits us well and is designed for two. His yokes were always designed for two. And our yoke-partner is none other than Christ himself.
Our Lord shares our burdens with us in the same way that two oxen yoked together can more easily accomplish their work. We focus – perhaps – on the burdens we shift to him, but this is a shared venture. He invites us to bring our burdens to him, but he also asks us to share his burdens, to share his ministry, to see the world as he sees it and to bring it relief and new life. He asks us to pray in ways that will reveal his burdens to us and to share with him in the tasks those burdens require.
In the Romans lesson, Paul is talking
about “desire.” He explains that the Law
– by which he means the Torah and principally what we call the Ten Commandments
– was intended to show us how to live together, but because of our own desires
the Law simply exposes how far short of that life we fall. It’s not the Law’s fault. It’s our’s.
And the more we try to use the Law as a justification for our behavior,
the more the Law convicts us as the sinners we really are. He says: “I
can will what is right, but I cannot do it. For I do not do the good I
want, but the evil I do not want is what I do.”
And therein lies our greatest
burden.
Some people fret about
that. Some people compound the error of
their ways by exclaiming that they can live by the Law. Some people live their lives in chronic
anxiety worrying about their inability to meet the demands of the Law. The yoke that Christ calls us to wear is a
double yoke, and he gladly bears the weight of our burdens. He sets us free from the burden of our
knowledge of our sins and invites us to be his partner in ministry.
For us to give up that burden
of sin, for us to recognize that we cannot bear the weight of our sins as they
are defined by the Law, means that we are also relieved of our
self-righteousness, our pretense that based on our own performance, our own
merits, we are holy.
Here’s a riddle for you: how can it be that the more of our
self-righteousness that we wipe away, the closer we come to the righteousness
of Christ himself? But that’s what
happens. When we put on the yoke that
has been custom fit for us, Christ takes over the burden of our sins, the folly
of our self-righteousness, and suddenly we find that we draw ever closer to his
righteousness, his holiness as we share his burdens. His righteousness is the true righteousness
for which we were created by God.
Unfortunately, at that point
some of us enter into a dreadful cycle.
We turn our burdens over to Christ. We give up our self-righteousness
and find the light of his holiness and righteousness. And then we fall back into believing that
living in that true righteousness, we must go it alone. We find ourselves back in the cycle of
falling under the burden and justifying ourselves with self-serving
self-righteousness. We give up and we
say, “Lord, I just can’t keep this up.”
Being a Christian, especially when you feel like you are the only one,
becomes another burden.
We forget that our yoked is
shared. The yoke is custom made for our
strengths and weaknesses, but as we share the yoke of Christ we will be
challenged. We are relieved from our own
burden of sin, but we are not excused from the burden of the cross.
Christ
relieves us from the burdens of sin and righteousness so that we can be free to
do the real work that he has called us to do.
We are called to bear the burden of someone else.
Jesus
made it very clear that we are called to love one another as he loves us. All of the Law and the prophets – that is all
of the scriptures of God’s people up to the time of Christ – are fulfilled in
that one expression: Love one another as
Christ loves you.
Jesus told his disciples something
that I always thought was odd. He told
them that they – you and me – would perform greater works than he had performed
because we would have the presence of the Spirit working with us. There are certainly many things in this world
that have broken the heart of God, and addressing them may seem totally
impossible and overwhelming to us. If we accept Christ’s yoke,
if we slip it over our shoulders, we will find that working with Christ at our
side we can accomplish great and good things.
Some say that we are not
called to address the evils and injustices of this world. Some say that such works are not necessary
for our salvation. Some say that the
only mission of the church is to shift the burden of our sin onto Christ’s
shoulders and that’s all.
We cannot have faith in
Jesus Christ’s redeeming love for us and not live faithfully sharing the
burdens of this world that Christ began to address. Trusting in Christ means trusting in his
commandments; trusting in our share of carrying on his ministry; trusting in
the strength and power that is our’s when we share the burden of his love.
I pray
that the church may be a place where not only are our burdens of sin and
self-righteousness taken from us, but where we are then able and willing to
share the burdens of others so that they too may know the love of Christ. I pray that in seeing the love of Christ made
real in the hearts of others by the actions of our lives, that those others may
also see and know Christ and the Father who sent him.
Jesus
says: “Come to me, all you that are weary and are carrying heavy burdens, and
I will give you rest. Take my yoke upon you, and learn from me; for I am
gentle and humble in heart, and you will find rest for your souls. For my yoke
is easy, and my burden is light.”
Amen.
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