Christ United Presbyterian Church
Sermon
May 12, 2013 – The Seventh Sunday of Easter
John 17:20-26
If you'd like to read the sermon, the full text is below. If you'd like to hear the sermon, click on this link and it will take you to an audio file:
https://www.box.com/s/s6h6s6igfs8j6pswok7q
If you'd like to read the sermon, the full text is below. If you'd like to hear the sermon, click on this link and it will take you to an audio file:
https://www.box.com/s/s6h6s6igfs8j6pswok7q
Chapters 13
through 17 in the Gospel of John give us the longest sermon that Jesus gave to
his disciples. The words and action
appear to have occurred during that last supper in the upper room. Sometimes I think that I should just stand
here and read scripture to you.
Four times
in those 5 chapters Jesus says: “I give you a new commandment, that you love
one another. Just as I have loved you, you also should love one another.” “By
this everyone will know that you are my disciples, if you have love for one
another.” “This is my commandment, that you love one another as I have loved
you.” “I am giving you these commands so that you may love one another.”
Do you get
the message?
As he
concludes the final sermon, he lifts up his arms to heaven and prays to his
Father that the Father will care for and empower his disciples. He already knows that he is about to be
betrayed and die. When he concludes this
prayer he leads the disciples out to the place where he is arrested. He has a sense of urgent concern for his
disciples that only the imminence of death can produce. He loves them and wants to do all that he can
to protect them before he is gone.
Betty Jo Bell, a hospice volunteer from Holland, Michigan, writing
about her experiences with death and dying says, “I am convinced that where
life is beginning and where life is ending is holy ground. The knowledge of the
imminence of death is a gift that sets us on holy ground.”
The knowledge of the imminence of death sets us on holy
ground.
The setting of that last supper and the words of this final
sermon and prayer tell us the story of one who knew he was on holy ground. Jesus was surrounded by others who largely
were oblivious to the dimensions of the tragedy that was just hours ahead of
them. In these final moments with them, Jesus— aware of the dimensions of what
they faced together and what he was to face alone — turned to his closest
followers and said to them, "As the Father has loved me, so I love
you." And then he tells them that in that same way, you must love one
another.
In order for the world to understand the message of Jesus
and his Father, you must love one another.
You must let the world see the love the Father has for Jesus and his
love for you in the love you share with one another. Over and over, desperate, knowing that he is
running out of time, he repeats that clear message.
A missionary friend of mine calls that the hardest message
of the Gospel for us to carry out. In
fact that same friend says that preachers have failed to teach that
message. We have failed to make that
message clear to our own members. We
have allowed bitterness and meanness and anger and cynicism and hostility
toward one another to exist freely within our churches.
There are parts of this final prayer that are specific to
the disciples who followed Jesus through his ministry and who were surrounding
Jesus at that moment. Near the end the
focus broadens: “ ‘I ask not only on behalf of these,
but also on behalf of those who will believe in me through their word, that
they may all be one. As you, Father, are in me and I am in you, may they also
be in us, so that the world may believe that you have sent me.”
He is
praying for you and for me, those of us who have come to believe in him through
the words left for us in scripture by those original apostles. He shifts the metaphor ever so slightly to
unity. Just as the Father and Jesus were
as one, so too he prays that we might be part of that unity between Jesus and
his Father. Why? So that the world can see that Jesus is the
Son of God. Our behavior within our fellowship – our congregation, our
denomination, our world-wide Christian presence – will set us apart and will
show the world God’s will for us all.
As God has loved Christ, so Christ loves you. You.
On this day, we celebrate the sacrament of holy communion. We remember and reenact that last supper at
which Jesus called us all to love one another as he loves us and as his Father
loves him. This is the place where we
remember that God's love of Jesus and Christ's love of us expressed itself in
ways that lead out of love to a death and new life lived as God’s beloved. And Jesus invites us to abide in that love;
to abide in that new life as God’s own beloved.
As God has loved His son Jesus Christ, so Christ has loved
you. How incredibly wonderful that is, and
how blessed we are.
As nice as it would be to stop in the depth and
indescribable beauty and intensity of that love from God, there is one other
word from him that we must take seriously in our lives. For the very one who
described his love for us as like the love of God for himself, that very one
went on to say, in this same way, "Love one another."
Do you ever ask yourself whether or not the action that
you’re contemplating or the words you are about to say will be recognized by
the world as a reflection of God’s love?
“As you,
Father, are in me and I am in you, may they also be in us, so that the
world may believe that you have sent me.”
Abide in Jesus’ love. Be loved. Accept God’s love into your
heart. That’s where it begins, not where
it ends. You have to accept the fact
that God loves YOU! Then go from this
place and love the world. As He has loved you.
As the Father loved Him. This is
His commandment, “That you love one another as I have loved you.” And your joy will be complete and God will be
glorified.
Amen.
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